EPISTLE TO DIOGNETUS PDF

This type of writing is also called an apologetics letter or an apology. Although neither author nor recipient is known for certain, the Letter to Diognetus purports . Letter to Diognetus, an early Christian apologetic work probably dating from the 2nd or 3rd century ad. It is often included with the works of the Apostolic Fathers, . The Epistle TO Diognetus. CHAPTER 1 Since I see, most excellent Diognetus , that thou art exceedingly anxious to understand the religion of the Christians.

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Before they were moulded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils?

Epistle to Diognetus – Wikipedia

The Greek writer and recipient are not otherwise known; estimates of dating based on the language and other textual evidence have ranged from AD [1] which would make it one of the earliest examples of apologetic literatureto the late 2nd century, with the latter often preferred in modern scholarship. Thank You for Your Contribution! The author prefers, rather, to refer to the “son” as “the Word. Is not a fifth iron, consumed by rust? Any text you eiognetus should be original, not copied from other sources.

Patristic literature, body of literature that comprises those works, excluding the New Testament, written by Christians before the 8th century. A number of transcriptions of this manuscript survive today.

CHURCH FATHERS: Epistle to Diognetus (Mathetes)

Please note that our editors may make some formatting changes or correct spelling or grammatical errors, and may also contact you if any clarifications are needed. Are they not all deaf? Do you accept of the vain and silly doctrines of those who are deemed trustworthy philosophers? He did not, as one might have imagined, send to men any servant, or angelor ruler, or any one of those who bear sway over earthly things, or one of those to whom the government of things in the heavens has been entrusted, but the very Creator and Fashioner of all things — by whom He made the heavens — by whom he enclosed the sea within its proper bounds — whose ordinances all the stars faithfully observe — from whom the sun has received the measure of his daily course to be observed — whom the moon obeys, being commanded to shine in the night, and whom the stars also obeyfollowing the moon in her course; by whom diognetjs things have been arranged, and placed within their proper limits, and to whom all are subject — the heavens and the things that are episgle, the earth and the things that are therein, the sea and the things that are therein — fire, air, and the abyss — the things which are in the heights, the things which diogneths in the depths, and the things which lie between.

Are they not fabricated by means of iron and fire?

What is it about the God they believe in, and the form of religion they observe, that lets them look down upon the world and despise death? Wherefore both were planted close together. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity.

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There was a problem with your submission. This work ti an apology for the Christians, although the term Jesus or Christ is nowhere found in it, as the author seems to prefer the use of the term “the Word.

Translated by Alexander Roberts and James Dognetus. On the contrary he who takes upon himself the burden of his neighbour; he who, in whatsoever respect he may be superior, is ready to benefit another who is deficient; he who, whatsoever things he has received from Godby distributing these to the needy, becomes a god to those who receive [his benefits]: Who of us would diognteus have expected these things?

And He has manifested Himself through faithto which alone it is given to behold God. For He that made heaven and earth, and all that is therein, and gives to us all the things of which we stand in need, certainly requires none of those things which He Himself bestows on such as think of furnishing them to Him.

Epistle to Diognetus

This is He who, being from everlasting, is today called the Eppistle through whom the Church is enriched, and gracewidely spread, increases in the saintsfurnishing understanding, revealing diognefusannouncing times, rejoicing over the faithfulgiving to those that seek, by whom the limits of faith are not broken through, nor the boundaries set by the fathers passed over.

This [messenger] He sent fpistle them. From Wikipedia, the free encyclopedia. This is He who was from the beginning, who appeared as if new, and was found old, and yet who is ever born afresh in the hearts of the saints. I cordially welcome this desire of yours, and I implore Godwho enables us both to speak and to hear, to grant to me so to speak, that, above all, I may hear you have been edified, and to you so to hear, that I who speak may have no cause of regret for having done so.

Epistle of Diognetus quote

Having therefore convinced us in the former time that our nature was unable to attain to life, and having now revealed the Saviour who is able to save even those things which it was [formerly] impossible to save, by both these facts He desired to lead us to trust in His kindness, to esteem Him our Nourisher, Father, Teacher, Counsellor, Healer, our Wisdom, Light, Honour, Glory, Power, and Life, so that we should not be anxious diognehus clothing and food.

As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. But after He revealed and laid open, through His beloved Sonthe things which had been prepared from the beginning, He conferred every blessing all at once upon epislte, so that we should both share in His benefits, and see and be active [in His service]. They marry, as do all [others]; they beget children; but they do not destroy their offspring.

Diognetus was the name of a tutor of the emperor Marcus Aurelius[4] who admired him for his freedom from superstition and sound educational advice. Do they not all rot and decay? If you also desire [to possess] this faithyou likewise shall receive first of all the knowledge of the Father. A late 2d century apology addressed to a certain Diognetus who is otherwise unknown.

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Please buy the CD to support the site, view it without ads, and get bonus stuff! The Epistle survived only in one manuscript which was located in Strasbourg and was destroyed in a fire during the Franco-Prussian War in the year For, who of men at all understood before His coming what God is?

This does not seem to be the work of man: Then you shall see, xiognetus still on earth, that God in the heavens rules over [the universe ]; then you shall begin to speak the mysteries of God ; then shall you both love and admire those that suffer punishment because they will not deny God ; then shall you condemn the deceit and error of the world when you shall know what it is to live truly in heaven, when you shall despise that which is here esteemed to be death, when you shall fear what is truly death, which is reserved for those who shall be condemned to the eternal firewhich shall afflict those even to the end that are committed to it.

And as to the fact t Christians are not accustomed to serve such gods, I might easily find many other things to say; but if even what has been said does not seem to any one sufficient, I deem it idle to say anything further.

Christians love all men, but all men persecute them. Both the person addressed and the author of the work are unknown, although at one time the apologist Justin Martyr was erroneously considered the author.

Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.

And marvel not that a man can be an imitator of God. Come, then, after you have freed yourself from all prejudices possessing your mindand laid aside what you have been accustomed to, as something apt to deceive you, and being made, as if from the beginning, a new man, inasmuch as, according to your own confession, you are to be the hearer of a new [system of] doctrine; come and contemplate, not with your eyes only, but with your understanding, the substance and the form of those whom you declare and deem to be gods.

They pass their days upon earth, but they are citizens of heaven. Patristic literature is generally identified today with the entire Christian literature of the early Christian centuries, irrespective of its orthodoxy or…. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines.

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