Download Citation on ResearchGate | On Jan 1, , Heinrich Pompey and others published Impulzy pro sociální práci církve – encyklika “Deus caritas est” }. 1. Encyklika Ojca świętego Bendykta XVI Deus caritas by Benedykt, (papież · Encyklika Ojca świętego Bendykta XVI Deus caritas est. by Benedykt, (papież ;. Encyklika Deus caritas est pápeža Benedikta XVI. biskupom, kňazom a diakonom, zasväteným osobám a všetkým veriacim laikom o kresťanskej láske.

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The Eucharist draws us into Jesus’ act of self-oblation. All of humanity is alienated when too much trust is placed in merely human projects, ideologies and false utopias [].

The human being is made for gift, dejs expresses and makes present his transcendent dimension. Before attempting to define the specific profile of the Church’s activities in the service of man, I now wish to consider the overall situation of the struggle for justice and love in the world of today. We should continue asking this question in prayerful dialogue before his face: Without in any way detracting from this commandment of universal love, the Church also has a specific responsibility: These processes are praiseworthy and encykluka much support.

The more we strive to secure a common good corresponding to the real needs of our neighbours, the more effectively we love them.

Encykliki Benedykta XVI Pakiet

In order to defeat underdevelopment, action is required not only on improving exchange-based transactions and implanting public welfare structures, but above all on gradually increasing openness, in a world context, to forms of economic activity marked by quotas of gratuitousness and communion.

Thus far, two essential facts have emerged from our reflections: Only my readiness to encounter my neighbour and to show him love makes me sensitive des God as well. It is true that the export of investments and skills can benefit the populations of the receiving country.

It is a good that is sought not for its own sake, but for the people who belong to the social community and who can only really and effectively pursue their good within it. It is time to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work.

This needs to be directed towards the pursuit of the common goodfor which encyklikq political wncyklika in particular must also take responsibility. In this sense, clarity is not served by certain abstract subdivisions of the Church’s social doctrine, which apply categories to Cariitas social teaching fst are extraneous to it. Our nature, constituted not only by matter but also by spirit, and as such, endowed with transcendent meaning and aspirations, is also normative for culture.


Consequently, the best defence of God and man consists precisely in love.

This mission of truth is something that the Church can never renounce. The apparent exaltation of the body can quickly turn into a hatred of bodiliness. Faith tells us that God has given his Son for our sakes and gives us the victorious certainty that it is really true: When this happens, ceus authentic development of peoples is endangered [].

In acknowledging the centrality of love, Christian faith has retained the core of Israel’s faith, while at the same time giving it new depth and esg. As Paul VI wrote: Nor has the Lord been absent from subsequent Church history: On the cultural plane, compared with Paul VI’s day, the difference is even more marked. The deterioration of nature is in fact closely connected to the culture that shapes human coexistence: The second important ddus now emerges: There will always be loneliness.

Duties set cagitas limit on rights because they point to the anthropological and ethical framework of which rights are a part, in this way ensuring that they do not become licence. It is necessary to correct the malfunctionssome of them serious, that cause new divisions between peoples and within peoples, and also to ensure that the redistribution of wealth does not come about through the redistribution or increase of poverty: Charity is love received and given.

This requires further and deeper reflection on the meaning of the economy and its goals [84]as well as a profound and far-sighted revision of the current model of development, so as to correct its dysfunctions and deviations. Each person finds his good by adherence to God’s plan for him, in order to realize it fully: We have thus come to an initial, albeit still somewhat generic response to the two questions raised earlier.

The dynamics of inclusion are hardly automatic. It would be wrong to uphold one set of duties while trampling on the other. The idea of a world without development indicates a lack of trust in man and in God.

These important teachings form the basis for the caritad aspect [32] of the Church’s social caeitas, which is an essential element of evangelization [33]. Starting from the depths of his own sacrifice and of the love that reaches fulfilment therein, he also portrays in these words the essence of love and indeed of human life itself. In these words, Caritaas portrays his own path, which leads through the Cross to the Resurrection: Man does not develop through his own powers, nor can development simply be handed to him.


This new context has altered the political power of States. Love of neighbour is thus shown to be possible in the way proclaimed by the Bible, by Jesus.

Denying the right to profess deuus religion in public and craitas right to bring the truths of faith to bear upon public life has negative consequences for true development.

It is God who governs the world, not we. This perspective is illuminated in a striking way sst the relationship between the Persons of the Trinity within the one divine Substance. These are matters closely connected with development.

Some non-governmental Organizations work actively to spread abortion, at times promoting the practice of sterilization in poor countries, ddeus some cases not even informing the women concerned. In the love-story recounted by the Bible, he comes towards us, he seeks to win our hearts, all the way to the Last Supper, to the piercing of his heart on the Cross, to his appearances after the Resurrection and to the great deeds by which, through the activity of the Apostles, he guided the nascent Church along its path.

In this context, the theme of integral human wst takes on an even broader range of meanings: Only if I serve my neighbour can my eyes be opened to what God does for me and how much he loves me.

Formats and Editions of Encyklika Ojca świętego Bendykta XVI Deus caritas est. []

Only by keeping in mind this Christological and sacramental basis can we carotas understand Jesus’ teaching on love. As a community, the Church must practise love. Knowledge is never purely the work of the intellect. Finally, the vision of development enchklika a vocation brings with it the central place of charity within that development. Social doctrine is built on the foundation handed on by the Apostles to the Fathers of the Church, and then received and further explored by the great Christian doctors.